Death is something we will all one day face. So why is it so hard for doctors to talk with their patients about dying? How can the medical profession better help people navigate the final chapters of their lives with confidence, direction, and purpose? Renowned surgeon and New Yorker writer Atul Gawande explored those questions in his bestselling book, Being Mortal. Now, Gawande teams with FRONTLINE to bring his personal journey--and the stories of his patients and their families--to life and challenges us all to reexamine how we think about death and dying. This film also explores the burgeoning art and science of palliative care and the ways in which having a conversation around the question "What are your priorities if your time is limited?" can empower patients to live their lives fully. Being Mortal shines an unprecedented spotlight on how patients, families, and doctors all experience the end stages of life, for the ultimate goal is not a good death but a good life--all the way to the very end.

Anton was a successful musician, but after an accident in which his girlfriend Liza died and a year in a drug treatment clinic, he lost everything. Now he returns to his hometown, where he has only his older brother Konstantin, who has always been his complete opposite. Konstantin offers his brother help, but with one condition. So Anton becomes a teacher at school and is forced to delve into the problems of teenagers. What lesson can be learned from communicating with a rebellious, freedom-loving teacher for whom everything in life is going wrong? Will such a teacher be able to properly influence teenagers and change their lives before his life is completely destroyed?

Anton was a successful musician, but after an accident in which his girlfriend Liza died and a year in a drug treatment clinic, he lost everything. Now he returns to his hometown, where he has only his older brother Konstantin, who has always been his complete opposite. Konstantin offers his brother help, but with one condition. So Anton becomes a teacher at school and is forced to delve into the problems of teenagers. What lesson can be learned from communicating with a rebellious, freedom-loving teacher for whom everything in life is going wrong? Will such a teacher be able to properly influence teenagers and change their lives before his life is completely destroyed?

为庆祝第六个中国医师节，北京大学日前推出观察型系列行医纪录片《医者厚道》，致敬所有的北大医务工作者和中国卫生健康工作者。记者从北大获悉，这一由北大医学部推出的五集纪录片，通过近一年拍摄，记录了五位医生面对不同患者、不同病情的行医故事，真实展现了他们的工作状态及其勇于担当、医者仁心的品格，生动诠释“医者厚道”背后的丰富内涵。

五集观察型系列行医纪录片《医者厚道》，真实跟拍并记录五位不同专业医生，面对不同患者、不同病情的行医故事。生动诠释了“医者厚道”的丰富内涵，深刻反映了医学的温度和力量。

狐妖白逍借用灵珠闭关修炼，只差几天便可功德圆满，却被冒失少女夏葵一跤跌在他身上。白逍不仅修炼被打断，还被当萨摩耶送到宠物医院。宝贵灵珠，亦被夏葵拿走，打算摆到她的淘宝小店上当假古董卖。白逍追到小葵家，灵珠竟以小葵做了宿主，他欲杀夏葵而夺珠，却被夏葵做的红烧肉诱惑。而此时，白逍眼前的世界越来越让他惊奇，不仅红烧肉前所未见，还有电灯，微波炉，完全在其经验之外。原来白逍竟是一只唐朝的狐狸精，一觉醒来，人间已变成现代社会。这就是唐朝妖法遇到现代科技，纵使高冷范儿十足的白逍也露惊慌相。小葵看出他的疑惧和好奇，趁机骗得几日活命时间，以向单恋的学长表白。但令这对啼笑皆非冤家怎么也想不到的是，灵珠现世，竟悄然激活了冰冷都市丛林中无数匪夷所思的奇异妖灵，纷纷前来搅扰。为保灵珠不被抢走，白逍被迫当起小葵的贴身保镖。一个冷面唐朝狐少年，一个呆萌贪财少女，被迫生活在一起，经历这大都市中最诡异的阴谋以及最暖心的情感。

狐妖白逍借用灵珠闭关修炼，只差几天便可功德圆满，却被冒失少女夏葵一跤跌在他身上。白逍不仅修炼被打断，还被当萨摩耶送到宠物医院。宝贵灵珠，亦被夏葵拿走，打算摆到她的淘宝小店上当假古董卖。白逍追到小葵家，灵珠竟以小葵做了宿主，他欲杀夏葵而夺珠，却被夏葵做的红烧肉诱惑。而此时，白逍眼前的世界越来越让他惊奇，不仅红烧肉前所未见，还有电灯，微波炉，完全在其经验之外。原来白逍竟是一只唐朝的狐狸精，一觉醒来，人间已变成现代社会。这就是唐朝妖法遇到现代科技，纵使高冷范儿十足的白逍也露惊慌相。小葵看出他的疑惧和好奇，趁机骗得几日活命时间，以向单恋的学长表白。但令这对啼笑皆非冤家怎么也想不到的是，灵珠现世，竟悄然激活了冰冷都市丛林中无数匪夷所思的奇异妖灵，纷纷前来搅扰。为保灵珠不被抢走，白逍被迫当起小葵的贴身保镖。一个冷面唐朝狐少年，一个呆萌贪财少女，被迫生活在一起，经历这大都市中最诡异的阴谋以及最暖心的情感。

《Bravo My Life》讲述了电视台助理导演、准备七年还未能出道的演员，以及在电视台目中无人的绝对掌权者之间的故事。延政勋将在剧中饰演电视剧PD申东宇，郑柔美则将饰演一直未能升职的助理导演河度娜，显祐将在剧中饰演准备7年都未能出道的演员金范宇。

1997, 75 min., colour, BETACAM SP, Stereo 　　The Japan Foundation, North Foundation, Pandora Co., Ltd (Japan) 　　Special thanks to Hiroko Kodjima 　　scenario: A. Sokurov 　　camera: A. Fedorov 　　sound: S. Moshkov 　　editor: L. Semenova 　　“My journey to your sorrowful country cannot finish… even here in Russia. 　　I can't part with feelings which have captured me… as if my soul had been in search of Beauty and Kindness. If not — what for have I deserved this gift, this meeting… 　　I have arrived in the twilight. The noise of the wind and my tiredness didn't let me fall asleep. 　　I was lying on the floor, there was a small lamp at my head, the bedding had been thrown over the mat. 　　I don't know why, but I began to think about the war, and the scenes of unknown life appeared before me from the past… or, perhaps, from the future; Somebody’s children… somebody's mothers… 　　The summer was warm… 　　Then the morning came, windy, cold and sunny… I examined the house cautiously. It was empty… 　　Then, I remember, I turned back, having heard a creak. 　　It seemed she had not yet noticed me… I decided to come nearer. 　　I can remember well enough, how everything became interesting: walls, utensils, wind, light, sounds — all her life. 　　We agreed that she would let me stay near her all the time All the hours and minutes that I could spend in her old house. I sat near her with her permission. And it was really necessary: I could contem­plate her to my heart's content.” 　　Alexander Sokurov (from the author's text to the film) 　　A myth about lost harmony, which is always with us, though we often cannot feel it, is further developed in this film by Alexander Sokurov. The material used here is concrete and, at first sight, quite fit for TV. The whole work is unhurried and detailed report from an old solitary house, lost in the mountains, in the village of Aska, prefecture Nara, Japan, where an old woman, whose name is Umeno Matshueshi, lives alone. But filmmaker's creative task is quite opposed to the TV information stream. It is not only because this subject, this person couldn't be of any interest for any TV crew in any country (and least of all, perhaps, in modern Japan). 　　Sokurov's camera doesn't watch this character, doesn’t ask any questions, doesn’t surprise her, but extracts uninterrupted poetical image out of the trivial details of this physical reality, out of this extinct life and daily routine. The image is epic and lyrical at the same time. Refined simplicity of Japanese landscape, interior, a series of portraits are not a representation of “couleur local,” but only the sign of ideal technique of the ideal description, allowing to enter this life. The woman, who remains silent throughout the whole film, cooking and eating, kindling the fire and sewing, giving alms and combing her hair before us, recites in the final poem as a prayer: artless and sorrowful tanku about loneliness, about the constancy of losses and gainings. Sokurov shoots this unexpected stroke in his personage's portrait as a lyrical coda of his work.